by A.W. Pink
It is the bounden duty of all who hear the Gospel to savingly trust in Christ, otherwise their rejection of Him would be no sin. Many of our readers will be surprised to hear that this self-evident truth is denied by some who are, otherwise, sound in the Faith. They reason that it is “inconsistent” to call upon the spiritually dead to perform spiritual duties. A certain denomination in England have the following among their Articles of Faith:
As some of our readers have imbibed this error, we are anxious to be of help to them. We have therefore decided to follow the article by John Newton on “Ministerial Address to the Unconverted” in the March issue by first giving brief quotations from the writings of the Reformers and Puritans, to show how the framers of those [Gospel Standard] Articles of Faith departed from the path and policy followed by so many eminent saints of God who preceded them.
“The mercy of God is offered equally to those who believe and to those who believe not, so that those who are not Divinely taught within are rendered inexcusable” (John Calvin—1552—The Eternal Predestination of God p. 95). “A slight acquaintance with Paul will enable anyone to understand, without tedious argument, how easily he reconciled things which they pretend to be repugnant to each other. Christ commands men to believe in Him, yet His limitation is neither false nor contrary to His command when He says ‘No man can come to Me except it were given him of My Father.’ Let preaching therefore have its force to bring men to faith” (Calvin’s Institutes Book 3, chap. 18, par. 13).
“The first part then of Christianity is the preaching of repentance, and the knowledge of ourselves… A man, therefore, is made a Christian not by working but by hearing; wherefore, he that will exercise himself to righteousness must first exercise himself in hearing the Gospel. Now, when he hath heard and received the Gospel, let him give himself to God with a joyful heart, and afterwards let him exercise himself in those good works which are commanded in the law” (Martin Luther—1540—on Galatians, pp. 104 and 185).
“When we meet with a precept, we should simply endeavour to obey it, without enquiring into God’s hidden purpose…. Notwithstanding God’s predestination is most certain and unalterable, so that no elect person can perish, nor any reprobate be saved, yet it does not follow from thence that all reproofs and exhortations on the part of God, or prayers on the part of men, are useless” (J. Zanchius—1562—The Doctrine of Absolute Predestination, pp. 49 and 120).
“With the promises there is joined an exhortation or command to believe, which is more general than the promise; because the promise is only made to believers; but the commandment is given to believers and unbelievers also. For the elect are mingled with the wicked in the same assemblies, and therefore the ministers of the Gospel ought indiscriminately to exhort all and every one to repent.” “In very truth, if thou goest forth of this world being no repentant sinner, thou goest damned to Hell: wherefore delay not one minute of an hour longer, but with all speed repent and turn unto God” (W. Perkins—1595—Vol. 1, p. 379; Vol. 2, p. 692).Read full article